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Zealot: The Life and Times of Jesus of Nazareth
PDF Download Zealot: The Life and Times of Jesus of Nazareth
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Audible Audiobook
Listening Length: 8 hours and 8 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Random House Audio
Audible.com Release Date: July 16, 2013
Whispersync for Voice: Ready
Language: English, English
ASIN: B00DYMLQEU
Amazon Best Sellers Rank:
Bestselling author, Reza Aslan chronicles a fascinating narrative on one of history's most influential characters, as he sheds new light on Jesus of Nazareth. The author delivers an incredible, colorful portrait through extensive research as he takes the reader back in time, two-thousand years ago to the movement that was launched by one extraordinary man, who gathered followers to establish 'the kingdom of God.' Aslan describes Jesus as a man of courage, a preacher, a miracle worker, and a revolutionary. 'The king of the Jews' had a mission, a promise of liberation, but his dream died on the day of his execution. This provocative biography of Jesus reveals the walk across the Galilee to gather followers, when Jesus was captured and tortured to his death, how the people honored him as God decades later, and the era in which he lived. In addition, the author portrays a vivid description on the Holy Land, the age of zealotry and nationalism, and messages from God. Aslan includes information on Jewish prophets, messiahs, preachers, and the imperial authorities. The Galilean is defined, along with the beliefs that Jesus taught his disciples as he urged them to keep his idenity a secret, why Jesus was described as a spiritual teacher, and how Jesus looked at himself. The author highlights a new perspective in a remarkable account on the life of Jesus and his mission. This insightful, interesting story of one passionate Jew, who became the Christ of faith, will have you thinking long after this book is closed. Elegant, engaging, beautifully written, and powerfully moving. Highly recommended!
In fairness, I’m a Christian, so it’s unlikely that I’d love this book. I was interested in seeing if he had any insight into Jesus the historical person (archaeology, etc). As the book turned toward a theme of discrediting Jesus as the Son of God, I wasn’t particularly pleased. However, there are probably a lot of non-Christians who have a point of view similar to the author’s, so it would prove instructive to continue reading.My main issue is that I just didn’t find his arguments convincing. How to explain the radical change in behavior of the apostles from chickens to courageous preachers of the gospel? How to explain the conversion of Saul of Tarsus into Paul, a committed devotee of Jesus? How to explain why none of these people recanted under threat of death and torture. Surely the stories of a apostle recanting would have been maintained somewhere?! Without undercutting the motivations of these people to believe in a risen Jesus reinterpreting the other events that occurred feels incomplete and unconvincing.
Reza Aslan book is a readable defense of the Schweitzerian theory of Jesus (so called because it was popularized by Albert Schweitzer in his "Quest for the Historical Jesus"). Seeing ancient Palestine as a hot bed of revolutionary activity, he finds the most plausible explanation of the historical Jesus as one which sees Jesus as revolutionary who was ultimately crucified for his anti-roman views. The position is fairly common in Biblical Studies and a form of this argument is held by people like Bart Ehrman, N.T. Wright, John Meier, E.P. Sanders and many others. Aslan's version of it plays up the political aspect of it more than some others, but all agree that Jesus is best understood as an apocalyptic prophet. Aslan makes the argument in fairly traditional ways, beginning with the idea that crucifixion is a Roman punishment for treason and building the argument on the twin pillars of Jesus as a original follower of John the Baptist (who is also understood as an apocalyptic preacher) and the cleansing of the temple (understood as a prophetic act signifying the coming apocalypse). These two events are considered firmly historically established and when connected with the crucifixion draws a picture of Jesus as an apocalyptic prophet. I would again note that there is actually nothing particularly new is what Aslan does here. His emphasis on the political ramifications of apocalypticism is a important gloss, but the crux of the argument is found in many other scholars' work. Additionally, there is nothing particularly "Muslim" about Aslan's reading, even if he is himself a muslim. Many Christian and non-Christian scholars read the texts the same way.The real problem with Aslan's work (and this holds true I believe for other scholars who are in the Schweitzerian tradition), is a lack of clear method. Aslan challenges this or that saying or text as being late creations and thus not relevant to the historical Jesus, but methodologically he is all over the map. Occasionally he uses multiple attestation to support the authenticity of passage, but he is certainly willing to use a singly attested passage if it suits his image of Jesus. Occasionally likewise he will use dissimilarity, but this method he also will abandon as necessary. Essentially, the problem in dealing with the sayings tradition is that you can't know the answer before you work with it. But those in the Schweitzerian tradition have discovered the answer through those three "Certain facts" and then they evaluate the sayings tradition in light of that. This makes for a haphazard and problematic method which cannot be replicated. But of course, by not starting with the sayings tradition first and applying a method to it (as say Dominic Crossan does) you ultimately sort the sayings tradition subjectively based on what fits your image and what does not. This is what Aslan ends up with, but again he is not alone among Biblical Scholars in this regard.The reader might ask if I have such strong criticisms of Aslan, why I rated it so highly. The answer lies in its readability and its presentation of the history starting around 300 years before Christ. I used this book in my "Life and Teachings of Jesus" class at a public university, and students were impressed with Aslan's accessibility and information. While I think in the end the book has methodological issues which is rampant among all scholars in the Schweitzerian tradition, much of its history is informative and engaging. Additionally, I think the emphasis on the political ramifications of Jesus is something that is important to consider and often gets lost in those with a more "cynic-like" Jesus. For those reasons I think this book should be read though I would suggest it be read in dialog with John Dominic Crossan's "Jesus: A Revolutionary Biography" for a different and more methodologically sound approach to the Historical Jesus.
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